5.29.2024

Reversion to the Mean

 



I consider myself as having thick skin, trained by many years of having to slough off negativity and anchored by a willingness to stand by my principles regardless of the blowback. I pride myself on not shying away from saying or doing the hard thing, even when I know I will be met with opposition, whether in my work life or my home life.

But, naturally, I can be sensitive. I'm just like most everyone else, who doesn't want to rock the boat and who does want to be liked or at least not hated. So random meanness I can shake off, but it can shake me a bit at first.

They say things come in threes, and maybe that's just us humans looking for patterns where there aren't, but recently I've had not one and not two but three random acts of meanness. For the purpose of elaborating on the point of today's post, and perhaps as a form of personal release, I will describe them below, all occurring in the past week:

1. At my local CVS, there are two lines next to each other, one for human cashiers and one for automated machines. As I was heading to checkout, a guy was right in front of me and got into the human cashier line, while I got into the automated machine line. But when the next automated machine became available, he quickly strode toward it. In a split second, I decided to not do nothing or to angrily confront him, but rather used a level affect in indicating he was in the wrong line for self-checkout. But before I could get a few words out, he loudly snarled at me, "You got in the wrong line and I was ahead of you." Which, forget about who was right and who was wrong, the tone of the response was way out of proportion to my words. I honestly didn't mind waiting for the next machine, and I also didn't mind him not being aware that he was in the wrong line. But I did mind being yelled at so harshly.

2. I was pushing my shopping cart at the local grocery store. A long line had already formed in front of the cashier, and usually when this happens folks who are waiting are mindful of other shoppers trying to get past. I was approaching a woman whose cart was planted squarely in the aisle, and who saw me but didn't make any motion to move out of the way, so I slowed down and then as I got close to her I quietly said, "excuse me," knowing that anything louder than that might've come across as confrontational. She looked at me dismissively, paused for a beat, and then said "two words, that's all you have to say." Confused, I just stood there for a moment. She repeated, in a harsher tone, "two words, just say 'excuse me.'" Biting my tongue, and maintaining a low and quiet tone so as not to escalate things, I said "I'm sorry, I did say 'excuse me,'" to which she barked at me, "well I guess I didn't hear you" and then let me through. As I passed by, I heard a few other shoppers try to come to my defense, saying "I think he did say 'excuse me,' but she refused to budge, responding angrily with "well I didn't hear him." I have to say it took me a while to distance myself emotionally from her negativity.

3. Where a bus stops is always a bit of mystery to me. Is it the corner? Where the sign is? Where the bench is? For safety's sake, I tend to think it's where there's room for the bus to safely pull over to board and deboard riders. So I was waiting in that general vicinity as a bus neared. But it stopped way short of me, so I fast-walked forward to get on as others were getting off. No harm, no foul. But the driver took the opportunity to say, "the bus stops where the sign is." Aha! I smiled and said, "Got it, thanks." But then she continued: "Nowhere else." Her second statement was said louder and sharper than the first. I smiled and nodded, while reaching into my pocket for my pass. Yet she wasn't done. "Ever." Louder and sharper still. I lowered my eyes and headed for a seat, trying desperately to avoid a fourth statement from her.

I sure hope I did nothing to instigate any of these outbursts. Indeed, I was doing everything I could to de-escalate matters, to avoid coming off as threatening or entitled or pushy. These incidents didn't ruin my day. But, the fact that I've recounted every detail days later tells you they left an impression on me. Meanness sucks.

Ah, but people are mean sometimes. And, try as we might to avoid or shrug off, we will be adversely affected by the meanness. Are we becoming meaner as a society? Social media isn't real life, so it's not hard to find meanness online, and it's not hard to discount such meanness as a function of the artificial and toxic environment that is too many online platforms. But, when in the space of a week I'm confronted with three separate instances of people being unnecessarily mean to me, it's hard not to wonder and worry that meanness is on the rise in person too. Would that there was more kindness in this world. May it start with me, and if my kindness is met with meanness, may I be able to walk away with my desire to be kind intact.

5.22.2024

Too Short for a Blog Post, Too Long for a Tweet 432

 



Here are a few excerpts from a book I recently read, "Master of Change: How to Excel When Everything Is Changing – Including You," by Brad Stulberg.


Communally, not a decade goes by that we don’t experience dramatic disruptions. Examples include war, the emergence of technologies like the internet and more recently artificial intelligence, social and political unrest, economic recession, and environmental crises, all of which are intensifying rapidly. Individually, disorder events are even more common. Examples include starting a job, leaving a job, getting married, getting divorced, having children, losing a loved one, becoming ill, moving to a new town, graduating from school, meeting a new best friend, publishing a book, earning a big promotion, becoming an empty nester, retiring, and so on. Research shows that, on average,1 people experience thirty-six disorder events in the course of their adulthood—or about one every eighteen months. This does not include aging, the ever-present, ongoing disorder event that many of us futilely resist and deny. We tend to think that change and disorder are the exceptions when, in reality, they are the rules. Look closely and you’ll see that everything is always changing, including us. Life is flux.



Perhaps the greatest advantage of van der Poel’s fluid identity is that he became less fragile to the inevitable ups and downs of his career. He writes that diversifying the sources of meaning in his life helped him “to face the horrific fact that only one athlete will win the competition and all the others will lose; that injury or sickness can sabotage four years of work.” Paradoxically, it was only when van der Poel became comfortable with the idea of change and disorder that his skating became more relaxed, stable, and fun. One day van der Poel was an Olympian training for seven hours. Another day he was a regular guy with normal friends and normal hobbies. Whatever physical fitness he may have lost by compromising some specificity in his training and recovery, he gained tenfold in mental fitness from his newfound freedom and ease. 

Describing the positive impact of his expanded sense of self, van der Poel writes, “There was no longer anything to fear.”



In other words, organizations are like individuals: they struggle to maintain their identities during periods of change and disorder. Some don’t change enough. Others change so much that they completely lose sight of what they are. Only organizations that deliberately cultivate their rugged boundaries and then flexibly apply them have a shot at prospering over the long haul.



There is a story of a wise Thai Forest elder2 named Achaan Chaa who held up his favorite glass in front of his students and said, “You see this goblet? For me this glass is already broken. I enjoy it; I drink out of it. It holds my water admirably, sometimes even reflecting the sun in beautiful patterns. If I should tap it, it has a lovely ring to it. But when I put this glass on the shelf and the wind knocks it over or my elbow brushes it off the table and it falls to the ground and shatters, I say, ‘Of course.’ When I understand that the glass is already broken, every moment with it is precious.” Chaa’s example is a lofty aspiration, no doubt, but one worth keeping in mind.

5.20.2024

Too Short for a Blog Post, Too Long for a Tweet 431

 


Here are a few excerpts from a book I recently read, "Les Miserables," by Victor Hugo.


That evening, before he went to bed, he said again: "Let us never fear robbers nor murderers. Those are dangers from without, petty dangers. Let us fear ourselves. Prejudices are the real robbers; vices are the real murderers. The great dangers lie within ourselves. What matters it what threatens our head or our purse! Let us think only of that which threatens our soul."



There are men who toil at extracting gold; he toiled at the extraction of pity. Universal misery was his mine. The sadness which reigned everywhere was but an excuse for unfailing kindness. Love each other; he declared this to be complete, desired nothing further, and that was the whole of his doctrine.



Each time that he uttered the word sir, in his voice which was so gently grave and polished, the man's face lighted up. Monsieur to a convict is like a glass of water to one of the shipwrecked of the Medusa. Ignominy thirsts for consideration.



The Bishop drew near to him, and said in a low voice:— 

"Do not forget, never forget, that you have promised to use this money in becoming an honest man." 

Jean Valjean, who had no recollection of ever having promised anything, remained speechless. The Bishop had emphasized the words when he uttered them. He resumed with solemnity:— 

"Jean Valjean, my brother, you no longer belong to evil, but to good. It is your soul that I buy from you; I withdraw it from black thoughts and the spirit of perdition, and I give it to God."



As he wept, daylight penetrated more and more clearly into his soul; an extraordinary light; a light at once ravishing and terrible. His past life, his first fault, his long expiation, his external brutishness, his internal hardness, his dismissal to liberty, rejoicing in manifold plans of vengeance, what had happened to him at the Bishop's, the last thing that he had done, that theft of forty sous from a child, a crime all the more cowardly, and all the more monstrous since it had come after the Bishop's pardon,—all this recurred to his mind and appeared clearly to him, but with a clearness which he had never hitherto witnessed. He examined his life, and it seemed horrible to him; his soul, and it seemed frightful to him. In the meantime a gentle light rested over this life and this soul. It seemed to him that he beheld Satan by the light of Paradise.



History neglects nearly all these particulars, and cannot do otherwise; the infinity would overwhelm it. Nevertheless, these details, which are wrongly called trivial,—there are no trivial facts in humanity, nor little leaves in vegetation,—are useful. It is of the physiognomy of the years that the physiognomy of the centuries is composed.



He always took his meals alone, with an open book before him, which he read. He had a well-selected little library. He loved books; books are cold but safe friends. In proportion as leisure came to him with fortune, he seemed to take advantage of it to cultivate his mind.



Nature, a difference of fifty years, had set a profound gulf between Jean Valjean and Cosette; destiny filled in this gulf. Destiny suddenly united and wedded with its irresistible power these two uprooted existences, differing in age, alike in sorrow. One, in fact, completed the other. Cosette's instinct sought a father, as Jean Valjean's instinct sought a child. To meet was to find each other. At the mysterious moment when their hands touched, they were welded together. When these two souls perceived each other, they recognized each other as necessary to each other, and embraced each other closely.



Manage so that, when you are with each other, nothing shall be lacking to you, and that Cosette may be the sun for Marius, and that Marius may be the universe to Cosette. Cosette, let your fine weather be the smile of your husband; Marius, let your rain be your wife's tears. And let it never rain in your household. You have filched the winning number in the lottery; you have gained the great prize, guard it well, keep it under lock and key, do not squander it, adore each other and snap your fingers at all the rest.

5.16.2024

Growing Up in the Consulting World

 


Eighteen years ago today, I started my current job. Put on a new shirt and tie, walked into the office, and began a new journey with only one other journey under my belt to serve as reference. It's eighteen years and counting at the firm, now as its co-president. And what a great experience it continues to be. 

Part of being at one place for so long has to be that you're ever learning, and that has certainly the case with my job. Client work is ever changing, in terms of keeping up with the times, with your contacts, and with what you can do for them. Organizational challenges ever dominate my days, given the seat I inhabit, and that too requires constantly evolving in response. One aspect of that is supporting and motivating the people around me, which also requires that I adapt and learn and grow and change.

I guess you could say I have reached young adulthood in the consulting space. I certainly feel more mature than when I first started. But I would also easily assert I still have a lot of growing up to do. Thankful for it all.

5.13.2024

Too Short for a Blog Post, Too Long for a Tweet 430

 



Here are a few excerpts from a book I recently read, "Romney: A Reckoning," by McKay Coppins.


When I first told Romney I wanted to write a book about him, my pitch was straightforward. Few political figures in the twenty-first century had undergone a more interesting transformation than his. In less than a decade, he’d gone from Republican standard-bearer and presidential nominee to party pariah; from careful and calculating politician to unlikely model of moral courage in politics. What had happened? Why had he changed? Were there lessons in his evolution that might benefit future leaders? Still, I worried that he might not be ready to answer these questions honestly. I remembered his presidential campaigns, the tightly controlled talking points, the near-religious conviction in staying on message. Some of his friends tried to wave me off the project. “He’s not going to give you what you need,” said one. I figured he’d balk when I told him my conditions—full access, complete candor, and to yield no editorial control. (He’d get to read the manuscript before it was published, but I’d be the one to decide what went in it.) 

To my surprise, Romney responded to my terms as if they were a dare. He instructed his scheduler to start blocking off evenings for interviews, and told me no subject would be off-limits. He handed over hundreds of pages of his private journals, and years’ worth of personal correspondence, including sensitive emails with some of the most powerful Republicans in the country. When he couldn’t find the key to an old filing cabinet that contained some of his personal papers, he took a crowbar to it and deposited stacks of campaign documents and legal pads on my lap. He’d kept all this stuff, he explained, because he thought he might write a memoir one day, but he’d decided against it. “I can’t be objective about my own life,” he said. 

In the spring of 2021, we began meeting every week he was in Washington. Some nights he vented; other nights he dished. He’s more puckish than his public persona suggests, attuned to the absurdist humor of political life and quick to share stories others might consider indiscreet. I got the feeling he liked the company—the conversations sometimes stretched for hours.



“A very large portion of my party,” he told me one day, “really doesn’t believe in the Constitution.” He’d realized this only recently, he said, and it came as a surprise. Romney had internalized the partisan idea that Democrats were the ones who abandoned Constitutional principles in the name of “progress,” while Republicans were committed to conserving them. But it’s hard to live through an attempted insurrection that was instigated by the leaders of your party and still believe they mean it when they talk about their reverence for America’s founding documents. 

Now he was wrestling with some difficult questions. Was the authoritarian element of his party a product of President Trump, or had it always been there, just waiting to be activated by a sufficiently shameless demagogue? Was the rot on the right new, or was it something very old just now bubbling to the surface? And what role had the members of the mainstream establishment—people like him, the reasonable Republicans—played in allowing that rot to fester? To find the answers, he would need to go back, to pick through his thirty-year political career, accounting for the compromises he’d made and looking for clues. 

I had never encountered a politician so openly reckoning with what his pursuit of power had cost, much less one doing so while still in office. Candid introspection and crises of conscience are much less expensive in retirement. But Romney was thinking, perhaps for the first time, beyond his own political future. 

Shortly after moving into his Senate office, Romney had hung a long rectangular map on the wall. First printed in 1931 by Rand McNally, the “histomap” attempted to chart the rise and fall of the world’s most powerful civilizations through four thousand years of human history. When he first acquired the map, he saw it as a curiosity. After January 6, he became obsessed with it. He showed the map to visitors, brought it up in conversations and speeches. More than once, he found himself staring at it alone in his office at night. The Egyptian empire reigned for some nine hundred years before it was overtaken by the Assyrians. Then the Persians, the Romans, the Mongolians, the Turks—each civilization had its turn, and eventually collapsed in on itself. Maybe the falls were inevitable. But what struck Romney most about the map was how thoroughly it was dominated by tyrants of some kind—pharaohs, emperors, kaisers, kings. “A man gets some people around him and begins to oppress and dominate others,” he said the first time he showed me the map. “It’s a testosterone-related phenomenon, perhaps. I don’t know. But in the history of the world, that’s what happens.” America’s experiment in self-rule “is fighting against human nature.” 

“This is a very fragile thing,” he told me. “Authoritarianism is like a gargoyle lurking over the cathedral, ready to pounce.” 

For the first time in his life, he wasn’t sure if the cathedral would hold.



Mitt took Ann to prom later that year and told her that he wanted to marry her one day. She said she felt the same way. But when he suggested that he might skip his Mormon mission so that they could start their lives together sooner, she balked. Somehow, she knew better than he did how important his faith would become to him. 

“You’ll resent me for the rest of your life,” she told him. “You have to go.”



At one point during the tour, Trump pulled Romney aside. “You’ve got to see this,” he said. They entered a large walk-in vault, where Trump excitedly opened a drawer to reveal a set of gold-colored silverware. “They didn’t know this was here when they sold me the place,” Trump boasted. “The silverware is worth more than I paid for the house. I’m gonna make a fortune on this place.” 

Romney, who doubted they were actually looking at solid-gold silverware, chose to smile and play along. 

“You know,” Trump went on, “the bank has me on $140,000 a month.” 

Romney was confused. “What do you mean?” 

Trump explained that his businesses owed more than a billion dollars to dozens of lenders. “The only chance they have of getting anything back is if we keep up appearances,” he said. “So, they loan me $140,000 a month” to maintain the Trump brand. He seemed tickled by this fact, as if he was getting away with something hilarious. 

Romney had no idea if Trump was telling the truth, and he didn’t especially care. This was the Trump experience he’d been hoping for—memorable, low-stakes, and deeply weird. Trump might not be a serious person, but he was undeniably entertaining. When the weekend ended, Romney thanked his host, departed Mar-a-Lago, and filed the weekend away as a funny story to tell friends. He doubted he’d ever see Trump again.



Night after night, Romney castigated himself in his private diary. 

“Stupid, stupid, stupid,” he wrote. 

“Awful, shameful, sorrowful,” he wrote. 

“How I will have let so many down,” he wrote. “I can’t dwell on it—it is overwhelmingly depressing, even agonizing. I am so, so very sorry.” 

Mike Leavitt, the former governor of Utah and a close friend and adviser, had once told him that political leaders are often defined by the things they least expect. For Leavitt, it had been the Salt Lake City Olympics. For Jimmy Carter, it was a helicopter crash in Iran. Romney now feared that this would be what he was remembered for—a surreptitiously recorded rant that ran directly counter to his true motivations for seeking the presidency. 

Because for all his ego and self-regard, for all his visceral love of emergencies and catastrophes, Romney still believed he was running to help the Americans who were in trouble. And yes, that included—especially included—those who were poor and wallowing in the federal welfare system. “The rich will do fine with or without me,” Romney wrote in his journal. “It’s the rest that need my experience and economic direction.” 

It did not escape Romney that he was now entering the same terminal stage of a campaign that his father once had, and for roughly the same reason. Mitt’s diatribe wasn’t a perfect parallel to his father’s “brainwashing” comment. (In some ways it was worse.) But the spectre of George’s gaffe-induced meltdown had haunted his son’s entire political career—somehow, it seemed darkly fitting that his own quest for the presidency would end in a similar whimper. 

As Romney spiraled, his advisers sought to rally him. A “war council” was convened in Boston, where a retinue of Republican governors and party elders took turns assuring the nominee that he could recover from the 47 percent video. (“I get lower and lower as I think about how I have messed up, with such consequences for everyone who has been counting on me,” he wrote. “I leave the session pretty depressed.”) 

George W. Bush called to buck him up. Don’t worry, he said, if Obama is anything like me, he’ll screw up before this election is over.



After he was elected, Romney had begun typing out a list on his iPad of all the things he wanted to accomplish in the Senate. By the time he took office, it contained forty-two items and was still growing. The legislative to-do list ranged from complex systemic reforms—overhauling the immigration system, reducing the national deficit, addressing climate change—to narrower issues such as compensating college athletes and regulating the vaping industry. His staff was bemused when he showed it to them—even in less polarized, less chaotic times, the kind of ambitious agenda he had in mind would be unrealistic—but Romney was undeterred. He told his aides he wanted to set up meetings with all ninety-nine of his colleagues in his first six months, and began studying a flip-book of senators’ pictures so that he could recognize his potential legislative partners. 

Romney began each meeting roughly the same way: “Look, I’m obviously new to this body,” he’d say. “I’m happy to share with you the things I would like to accomplish as a senator, but I’m here to understand what things are most important to you.” He took notes, asked follow-up questions, and seemed genuinely interested in picking their brains. Many of the senators, who knew Romney primarily from TV, were surprised. “I don’t think there was a single senator who assumed that’s how Mitt Romney would approach his time in the Senate,” Waldrip recalled. 

In one early meeting, a colleague leveled with him: “There are about twenty senators here who do all the work, and there are about eighty who go along for the ride.” Romney saw himself as a workhorse, and wanted others to see him that way, too. “I wanted to make it clear: I want to do things,” he’d later recall. He quickly became frustrated, though, by how much of the Senate was built around posturing and theatrics. They gave speeches to empty chambers; spent hours debating bills they all knew would never pass. They summoned experts to appear at committee hearings only to make them sit in silence while they blathered some more. 

The hearings were especially irksome to Romney. “They’re not about learning. They’re not about fact-finding. They’re about performing,” Romney complained. “Sometimes I get a little frustrated.… If we have someone there who’s interesting, why are we giving speeches?”



There was something strange about all this restless plotting, a manic quality that seemed out of character for the measured management consultant. As a rule, septuagenarian senators on the verge of retirement don’t spend their spare time earnestly game-planning long-shot schemes to save democracy. But Romney couldn’t just stop. He felt, as ever, that he had something unique to offer—that if he didn’t solve this problem himself, well, who would? This meld of moral obligation and personal hubris was, in some ways, Romney’s defining trait. It was why, when so many fellow Republican statesmen were content to fade into the background of American life as their party left them behind, Romney insisted on clawing his way back into the fray. It was why he spent years running for president despite finding almost everything about the process unpleasant, and why he left Bain at the height of its success, with hundreds of millions of dollars still on the table, to take over the Olympics. When he was feeling sentimental, he attributed this impulse to the “Romney obligation,” and talked about the sense of duty and public service he’d inherited from his father. When he was in a more introspective mood, he talked about the surge of adrenaline he felt when he rushed toward emergencies and catastrophes. Both, of course, were true.



Romney is an “easy grandparent,” his son Matt tells me. The boys like to joke about how the same man who used to drag them out of bed on Saturday mornings to do yard work now tells the grandkids not to bother with the dishes and slips them money for sodas when their parents aren’t looking. “I’m like, oh, that’s pretty rich coming from you!” Matt says. The grandkids, who call him “Papa,” respond by messing with him relentlessly. At one point, Romney takes a gaggle of grandkids out wakeboarding and becomes so engrossed in telling me about the John D. Rockefeller biography he’s been reading that he doesn’t realize two of his grandkids have pushed a third off the back of the boat. By the time Romney notices, the marooned kid is bobbing in the water several hundred yards off. 

“Guys,” Romney grumbles, turning the boat around as the perpetrators double over in laughter. 

Watching Romney in this setting, I can’t help but think of a certain former president, cocooned in his Palm Beach Xanadu with his third wife, fuming over something he saw on cable news, walking into ballrooms to bask in the applause of strangers. Researchers who study the effects of power on the brain have found that it can be enormously damaging. Powerful people tend to become more impulsive and less empathetic; the neural process that enables them to simulate others’ experiences ceases to function. To mitigate these effects, experts say, it’s essential to have a “toe-holder” in your life—someone to keep you grounded and admonish you when necessary. Romney has built a life full of toe-holders, chief among them Ann—the girl he fell in love with sixty years ago, the woman whose approval he still desperately courts.



In our two years of interviews, Romney’s efforts to process his party’s evolution—and his own—were halting and messy. He’d seem to confess complicity in one meeting, then walk it back in the next. He’d get angry and then cool off. Some days he worried he was being too harsh to certain fellow Republicans, who weren’t entirely bad after all—no one ever is. Later, after reading a draft of this book, he will complain that I made too much of his transformation in the Trump years, and that I dwelled too much on the self-serving rationalizations he employed earlier in his career. Those lapses, he argued, have been the exceptions in his life, not the rule, and they’re hardly unique to him. Fair enough. Romney is the ultimate authority on how often he’s deferred to his better angels. I wouldn’t presume to know better than him. 

But his rationalizations fascinate me because they’re so common in Washington. The path to this fraught moment in American history is paved with compromises made for political advantage that didn’t seem like compromises at the time. What makes Romney unusual as a political figure is not his capacity for self-justification but the fact that he recognized it in himself and worked to guard against it. I once asked him if he would have taken the same lonely, principled vote to convict Trump if he’d been put in the same position thirty years earlier. “I don’t know the answer to that,” he reflected. “I think I recognize now my capacity to rationalize decisions that are in my self-interest. And I don’t know that I recognized that to the same degree back then.” 

At a moment when courage is in vanishingly short supply in politics, it’s worth considering what made Romney finally choose to do the right thing instead of the convenient one—and whether the phenomenon can be replicated.

5.08.2024

Too Short for a Blog Post, Too Long for a Tweet 429

 



Here are a few excerpts from a book I recently read, "Jewish Space Lasers: The Rothschilds and 200 Years of Conspiracy Theories," by Mike Rothschild.


But by the Middle Ages, European Jews were also forbidden from working in the majority of other professions—particularly agriculture, which was the most prevalent “career” of the time. This led Jews to embrace lending money at interest and changing currency for a fee, primarily as a means of economic survival. So the prohibitions on lending at interest in the Torah were essentially suspended by rabbis of the time out of necessity. Without concepts of natural law or mortal sin, and with rabbis of the time being an eminently practical sort who wished to see their people prosper in the few arenas in which they were allowed to prosper, these considerations simply didn’t apply.


Jews also emphasized literacy and education to a much higher degree than non-Jews. Starting with the destruction of the Second Temple in 70 c.e., every Jewish man had to be able to read the Torah, and Jewish families traditionally sent their children to school earlier and at a much higher rate. This emphasis on reading and arithmetic meant that they were often literally the only ones in a community who had the ability to track who was lent money and how much.



As conspiracy theories about Jewish wealth and power became more acceptable in mainstream publications and speeches, many Americans began to see the Rothschilds as alien outsiders who exerted too much control over domestic affairs, manipulating them for their own gain. Like their European counterparts, American cranks and antisemites would spend decades linking world events to Rothschild-funded Jewish machinations in books, pamphlets, speeches, newspaper articles, and eventually films. Ultimately, these tracks would converge in the leadup to World War II. European fascists and their American counterparts would come together to make the house of Rothschild a target for some of the most unhinged hate uttered in a decade full of unhinged hate, stoking American distrust of Jews just as Jewish refugees desperately needed somewhere to run to. 

But whispers about the Rothschilds’ involvement in the United States are bound up in some of the earliest epochal events in American history, even if the family had nothing to do with them—or barely existed when they took place. The Rothschilds may not have understood the United States, but the United States truly believed it understood the Rothschilds.



Stereotypes of the “wandering Jew” and the Hebrew Talisman were used by American writers as much as they were by European writers. And there was a vague, menacing air of the family being “too wealthy,” with publications writing that they “sleep free from the annoying dreams of poverty-stricken humanity” as “former high priests of Mammon” without a care in the world. Antisemitism crept in as well, as the young nation’s many financial panics and individual states defaulting on loans were consistently blamed by American politicians on the “Shylocks” and “Judases” like Rothschild “and other large money dealers.”

Somehow, in a country where the only limits on success were your own dreams, the Rothschilds had accomplished too much—and couldn’t be trusted because of it.



But that’s only the start of The Eternal Jew’s hatemongering. The film continues by claiming that the House of Rothschild “is only one example of the Jews’ tactic of casting their net of financial influence over the working man.” It attacks every aspect of Jewish culture, art, religion, family, science, education, and hygiene and even claims Jews are incapable of sympathy to animals, bolstered by graphic footage of Jews ritually slaughtering animals—footage that reportedly horrified Hitler when he saw it.

5.06.2024

Reading Range


 

For the longest time, my adult leisure reading consisted almost exclusively of non-fiction written by old white guys. It is only in recent years I have tried to intentionally diversify to women and people of color. But even then it was still predominantly non-fiction. Reading might be for pleasure but it still had to have a purpose, and the only one I was comfortable with was to learn something.

In recent times, I've really tried to break out of that sameness. Memoirs by people who are very different from me have helped me walk a mile in someone else's shoes and hopefully made me more open-minded and empathetic. The classics are a necessity because what is culture but a collection of stories. Similarly, fiction of a more recent vintage grows my inventory of compelling narratives that give me insight about how people think and act.

Lately, I've tried to dabble in poetry, which I had almost no past contact with. Poetry can inspire, educate, and shed light, for sure. But, more so than other genres, poetry can be for pure pleasure, with nothing gained from the effort save for the cherishing of how words can be put together to create beauty or emotion. 

I still consume my share of non-fiction. But I'm glad to branch out into different kinds of reads. What are you reading that you think I ought to take a look at?

5.01.2024

Let's Talk

 


Since the beginning of the year, I've posted a discussion question on Tuesday mornings with the hashtag #LetsTalkTuesday. I'm blessed with a diverse, informed, and thoughtful social network, and I wanted to tap into that resource to probe issues in an honest and inclusive way.

Some questions have covered contentious contemporary topics like politics and immigration. But many are more frivolous though no less penetrating, like childhood experiences and social etiquette. Like I said, posing a singular question to be answered by folks who come from all walks of life is naturally going to lead to some fun discourse.

I'm mindful that a lot of exchange on these social platforms is anything but mature, welcoming, and positive. Indeed, I'm horrified at how mean-spirited, divisive, and negative things can get. I can tune this kind of stuff out, so while I lament the tone of many conversations, they don't bring me down either. 

Nevertheless, it's nice to have a pick-me-up in the midst of all the noise. Whether its reminiscing about shared loves or having your perspective enhanced by hearing from someone with a different perspective, #LetsTalkTuesday has been that for me. Thanks to all who contribute!

Too Short for a Blog Post, Too Long for a Tweet 522

  Here are a few excerpts from a book I recently read, "Moby Dick," by Herman Melville. Again, I always go to sea as a sailor, bec...