I have been listening to this song a lot this week. For Korea, for our society, for our city and its children, for me and my family...these are my prayers.
Help us our God
Help us our Saviour
For the glory of your name
For the glory of your kingdom
Deliver us and atone for our sins
Deliver us and forgive all our sins
Help us our God
We come to you desperately needy
Help us our God
May your mercy come quickly to meet us
Help us our God, help us our God
Help us our God for your name's sake
Help us our God
73-91 born SEA lived SJC 00 married (Amy) home (UCity) 05 Jada (PRC) 07 Aaron (ROC) 15 Asher (OKC) | 91-95 BS Wharton (Acctg Mgmt) 04-06 MPA Fels (EconDev PubFnc) 12-19 Prof GAFL517 (Fels) | 95-05 EVP Enterprise Ctr 06-12 Dir Econsult Corp 13- Principal Econsult Solns 18-21 Phila Schl Board 19- Owner Lee A Huang Rentals LLC | Bds/Adv: Asian Chamber, Penn Weitzman, PIDC, UPA, YMCA | Mmbr: Brit Amer Proj, James Brister Society
4.29.2018
4.26.2018
Too Short for a Blog Post, Too Long for a Tweet 123
Here is an excerpt from an article I recently read, "The Ugly Coded Critique of Chick-Fil-A's Christianity," in Bloomberg View:
Only 3 percent of white Christians are
first-generation immigrants. That compares with 10 percent of black Christians,
58 percent of Latino Christians, and 66 percent of Asian Christians. In other
words, American Christianity is growing heavily through immigrants who are
people of color. If Christians are really so scary, maybe it’s time to build
that wall.
Don’t get me wrong. I’m not saying the article shouldn’t
have been published. I don’t think the New Yorker owes anybody an apology. I’m
a free-speech guy, and I don’t believe any group should be placed beyond
criticism or mockery. But if you plan to mock, it’s useful to know whom you’re
actually mocking.
Narrow-mindedness of this sort is alarmingly common on the
left. A few years ago, a well-known progressive commentator mused to his large
Twitter following that sometimes he wishes all the Christians would just
disappear. I would like to believe he was simply too uninformed to realize that
he was wishing for a whiter world.
4.24.2018
The Unique Role Asian Americans Can Play in Promoting Diversity
My predisposition to keep an open mind and respect multiple perspectives informs my understanding of what diversity is and how to promote it. But, I do have a particular core viewpoint, as an Asian American, and one from a relatively affluent suburban upbringing. From that viewpoint, it seems to me that Asian Americans from all walks of life can play a unique role in promoting diversity in this country.
Which I'll get to in just a sec. But first let me encourage my fellow upper middle class Asians to get on the field. Whether through inertia, comfort-seeking, or family pressure, our default is often to shy away from matters of diversity. Whether we realize it or not, we avoid the hard work and the upside of engaging on issues of diversity when we focus just on doing well in school, getting a good job that is technically heavy and managerially light, and taking care of our families. For in such settings, we can play a comfortable role that does not require us to wrestle with matters of identity and inequity, of debilitating stereotypes and structural racism. We put our heads down, stay out of trouble, and enjoy the commendation of others without making waves or causing problems. But that doesn't make the storm around us go away.
But what do we have to gain or offer by engaging on such matters? A whole lot! For one, the Asian experience in America is itself a diverse one, reflecting the wide range of countries of origin, length of time our families have been in America, and socio-economic class. Many of us struggle with deep poverty and crushing discrimination, and even those of us on the other spectrum are not as far as we think from being pigeon-holed, mocked, or limited based on preconceived notions and patronizing attitudes. We have much to learn and much to experience when we accept our Asianness in its fullest, and find solidarity with our fellow Asians, who we might not otherwise consider brethren but with whom we find common experience in this country.
I think Asians have a unique touch-point with others on the issue of diversity. I can tell you that I have many conversations with white friends and colleagues that have I think been productive for them as they wrestle with the issue of diversity in America. It is a fraught topic for white people, who may feel weighed down by guilt and confusion and ignorance, and we can help be a safe space for learning and growing. What's interesting is how some white folks view us Asian Americans. Sometimes we're seen as white too, and we have to remind folks that we're not and that we have to contend with challenges they're privileged to not have to worry about. And sometimes it's the opposite, that folks carry subtle generalizations about Asians that they think are harmless or even complimentary, and there's a teaching opportunity in those cases too. But we as Asians have to take those opportunities to engage in order for progress to be made by all.
Asian Americans and African Americans, of course, have a charged relationship in this country, and particularly in our cities. Which I understand on the one hand but also think is really a shame, because there is so much we can gain from each other's experience. There is a fine line between cultural appreciation and cultural appropriation, and I'll be the first to admit I often don't know where that line is, but if there is such a thing as cultural appreciation it seems to me that Asians and blacks can and do connect there. And, for all of the tension around Asian businesses exploiting black neighborhoods, there is also opportunity to feel a kinship around issues of economic opportunity and business formation, but we need to make the effort to cultivate that kinship. Finally, I would be remiss if I did not acknowledge the great debt that well-off Asian Americans in particular owe to the courageous work of urban African American leaders during the civil rights movement, without which immigration policies would not have allowed so many well-educated Asian Americans (like both of my parents) to come to this country to achieve a better life for themselves and their children. Would that more Asians and blacks engage on these areas of commonality and shared history, rather than being resistant to or ignorant of one another.
Finally, Asians share in common with Hispanics a sense of otherness in this country, of speaking a different language at home and of being seen as foreign no matter how good your accent is or how long your family has been in America. The struggle is real, and the struggle is similar. And, like Asians, Hispanics are simultaneously one group and many countries of origin, identifying as a bloc but also feeling deep roots to a particular motherland. Not to mention the fact that we are often seen as monolithic blocs when in fact, besides country of origin and length of time in America, we can span a very wide range of socio-economic levels, religious beliefs, and political engagement. I feel like all of this should engender way more of a sense of brotherhood than currently exists, especially given how deeply each group values family and defines it in such an expansive way. We Asian Americans can do better in standing in solidarity with our Hispanic brethren.
I have for the sake of convenience made some sweeping generalizations, which obviously mask a lot of differences and nuances. But hopefully something here has encouraged you, if you are Asian American, to consider how to get on the field. You have much to gain and much to give. Don't be on the sidelines during the game of a lifetime.
Which I'll get to in just a sec. But first let me encourage my fellow upper middle class Asians to get on the field. Whether through inertia, comfort-seeking, or family pressure, our default is often to shy away from matters of diversity. Whether we realize it or not, we avoid the hard work and the upside of engaging on issues of diversity when we focus just on doing well in school, getting a good job that is technically heavy and managerially light, and taking care of our families. For in such settings, we can play a comfortable role that does not require us to wrestle with matters of identity and inequity, of debilitating stereotypes and structural racism. We put our heads down, stay out of trouble, and enjoy the commendation of others without making waves or causing problems. But that doesn't make the storm around us go away.
But what do we have to gain or offer by engaging on such matters? A whole lot! For one, the Asian experience in America is itself a diverse one, reflecting the wide range of countries of origin, length of time our families have been in America, and socio-economic class. Many of us struggle with deep poverty and crushing discrimination, and even those of us on the other spectrum are not as far as we think from being pigeon-holed, mocked, or limited based on preconceived notions and patronizing attitudes. We have much to learn and much to experience when we accept our Asianness in its fullest, and find solidarity with our fellow Asians, who we might not otherwise consider brethren but with whom we find common experience in this country.
I think Asians have a unique touch-point with others on the issue of diversity. I can tell you that I have many conversations with white friends and colleagues that have I think been productive for them as they wrestle with the issue of diversity in America. It is a fraught topic for white people, who may feel weighed down by guilt and confusion and ignorance, and we can help be a safe space for learning and growing. What's interesting is how some white folks view us Asian Americans. Sometimes we're seen as white too, and we have to remind folks that we're not and that we have to contend with challenges they're privileged to not have to worry about. And sometimes it's the opposite, that folks carry subtle generalizations about Asians that they think are harmless or even complimentary, and there's a teaching opportunity in those cases too. But we as Asians have to take those opportunities to engage in order for progress to be made by all.
Asian Americans and African Americans, of course, have a charged relationship in this country, and particularly in our cities. Which I understand on the one hand but also think is really a shame, because there is so much we can gain from each other's experience. There is a fine line between cultural appreciation and cultural appropriation, and I'll be the first to admit I often don't know where that line is, but if there is such a thing as cultural appreciation it seems to me that Asians and blacks can and do connect there. And, for all of the tension around Asian businesses exploiting black neighborhoods, there is also opportunity to feel a kinship around issues of economic opportunity and business formation, but we need to make the effort to cultivate that kinship. Finally, I would be remiss if I did not acknowledge the great debt that well-off Asian Americans in particular owe to the courageous work of urban African American leaders during the civil rights movement, without which immigration policies would not have allowed so many well-educated Asian Americans (like both of my parents) to come to this country to achieve a better life for themselves and their children. Would that more Asians and blacks engage on these areas of commonality and shared history, rather than being resistant to or ignorant of one another.
Finally, Asians share in common with Hispanics a sense of otherness in this country, of speaking a different language at home and of being seen as foreign no matter how good your accent is or how long your family has been in America. The struggle is real, and the struggle is similar. And, like Asians, Hispanics are simultaneously one group and many countries of origin, identifying as a bloc but also feeling deep roots to a particular motherland. Not to mention the fact that we are often seen as monolithic blocs when in fact, besides country of origin and length of time in America, we can span a very wide range of socio-economic levels, religious beliefs, and political engagement. I feel like all of this should engender way more of a sense of brotherhood than currently exists, especially given how deeply each group values family and defines it in such an expansive way. We Asian Americans can do better in standing in solidarity with our Hispanic brethren.
I have for the sake of convenience made some sweeping generalizations, which obviously mask a lot of differences and nuances. But hopefully something here has encouraged you, if you are Asian American, to consider how to get on the field. You have much to gain and much to give. Don't be on the sidelines during the game of a lifetime.
4.23.2018
Learning from Losing
No matter how deep the Philadelphia 76ers go in this season's NBA playoffs, it's clear the days of interminable losing streaks are over and the future is bright. I loved this article in ESPN about how a winning attitude was developed through intentional investment in team culture. Interestingly and importantly, that winning culture was cultivating during and through all of the losing. Here's a key excerpt:
While they were losing 253 games over a four-year span, skeptics bemoaned that an unintended consequence of the organization's rebuilding strategy would be the entrenchment of a losing culture. Yet today's Sixers insist that what the outside world saw as an abject, overmatched unit was a team that -- well aware of its limitations on the court -- focused its attention on cultivating the mindset of a winner off it.
"All of that was a time of learning, a time of progression, a time of really seeing the type of person you can become when you endure hard time," says Covington, who started 165 games for the Sixers during the lean years. "That journey made us who we are. The 18-win season, the 10-win season. All that, it built us up for this moment."
We in Philly are reveling in the mantra, "Trust the Process," but think about what that entailed. A lot of losing, a lot of experimenting, a lot of hardship. And a lot of trust that all that losing, experimenting, and hardship could in fact forge a culture that would lead to winning. It isn't at all intuitive. But it is working. There's a life lesson in here, if you're willing to learn it. Not many are. Thankfully for the city of Philadelphia, these young 76ers have been.
While they were losing 253 games over a four-year span, skeptics bemoaned that an unintended consequence of the organization's rebuilding strategy would be the entrenchment of a losing culture. Yet today's Sixers insist that what the outside world saw as an abject, overmatched unit was a team that -- well aware of its limitations on the court -- focused its attention on cultivating the mindset of a winner off it.
"All of that was a time of learning, a time of progression, a time of really seeing the type of person you can become when you endure hard time," says Covington, who started 165 games for the Sixers during the lean years. "That journey made us who we are. The 18-win season, the 10-win season. All that, it built us up for this moment."
We in Philly are reveling in the mantra, "Trust the Process," but think about what that entailed. A lot of losing, a lot of experimenting, a lot of hardship. And a lot of trust that all that losing, experimenting, and hardship could in fact forge a culture that would lead to winning. It isn't at all intuitive. But it is working. There's a life lesson in here, if you're willing to learn it. Not many are. Thankfully for the city of Philadelphia, these young 76ers have been.
4.19.2018
Asian-American Lit
It’s been a good year for me for African-American
literature. Thanks to the Free Library
of Philadelphia and the Kindle app on my phone, I’ve had free and easy access to good fiction and non-fiction titles by and/or about African-Americans. For fiction, I particularly enjoyed “The
Turner House,” by Angela Flournoy, and for non-fiction, I particularly enjoyed “First
Class: The Legacy of Dunbar, America's First Black Public High School,” by
Alison Stewart.
With Asian Pacific American Heritage Month fast approaching, I
thought I’d make a list of really good books by Asian-Americans and/or about
Asian America. Stars after the title
mean I haven’t read it yet but it is very high up on my wish list. As always, I welcome your recommendations
too.
1. Su Beng – “Modern History of Taiwanese in
400 Years”
2. Jeff Chang – “Total Chaos: The Art and
Aesthetics of Hip-Hop”
3. Amy Chua – “Battle Hymn of the Tiger
Mother”
4. Maxine Hong Kingston – “The Woman Warrior”
***
5. Al Hsu – “Grieving a Suicide: A Loved
One's Search for Comfort, Answers & Hope” ***
6. Jhumpa Lahiri – “In Other Words”
7. Jennifer Lee – “The Fortune Cookie
Chronicles: Adventures in the World of Chinese Food”
8. Celeste Ng – “Everything I Never Told You”
***
9. Chang Rae-Lee – “Native Speaker” ***
10. Sonia Shah – “The Fever: How Malaria Has
Ruled Humankind for 500,000 Years”
11. Ron Takaki – “Double Victory: A
Multicultural History of America in World War II”
12. Ron Takaki – “Strangers from a Different
Shore”
13. Sudhir Venkatesh – “Gang Leader for a Day:
A Rogue Sociologist Takes to the Streets”
14. Frank Wu – “Yellow”
15. Shawna Yang Ryan, “Green Island” ***
4.17.2018
Too Short for a Blog Post, Too Long for a Tweet 122
Here's an excerpt from a book I recently read, "The Upside of Stress: Why Stress Is Good for You, and How to Get Good at It," by Kelly McGonigal:
That’s the thing about mindset interventions: They seem too good to be true . They contradict a deeply held
cultural belief about the process of change itself. We believe that all meaningful problems are
deeply rooted and difficult to change.
Many problems are deeply rooted, and yet one of the themes you’ll see
again and again in this book is that small shifts in mindset can trigger a
cascade of changes so profound that they test the limits of what seems
possible. We are used to believing that
we need to change everything about our lives first, and then we’ll be happy, or
healthy, or whatever it is we think we want to experience. The science of mindsets says we have it
backward. Changing our mind can be a
catalyst for all the other changes we want to make in our lives. But first, we may need to convince ourselves
that such change is possible.
4.16.2018
Diversity is the Killer App
Don't take it from me: Harvard Business School says that diversity is what makes teams better. If "The Two Traits of the Best Problem-Solving Teams," is tl;dr for you, let me boil it down for you: (1) cognitively diverse and (2) psychologically safe.This is a simple but profound finding, and one that should motivate those of us who do work in teams, who form teams, and who seek to do good work, in whatever the field. Diversifying your groups, whether they be staffs, boards, or one-off project teams, is non-negotiable. If you don't have different perspectives represented around your table, you're not putting yourself in the best position possible to succeed.
But hang on a sec. Most people stop there. Maybe they've finally realized that lack of diversity will get punished in the court of public opinion. Maybe they've even realized that lack of diversity is literally a drag on the organization's ability to do its best work. So they've put in the hard work to diversify their teams, and then they put themselves on the back for doing so.
But that's only one half of the equation. That's like putting the best players on a field but then paying no attention to positions, plays, or team chemistry. Diversity only works if each participant is bringing their full selves to the table, sharing that full self with others, and receiving from others. If we have diverse teams but people don't feel safe being their true selves, we haven't yet unlocked the power of diversity.
So we need to diversify our teams. And we need to make safe spaces for team members to be themselves and to engage with others. To feel free to make mistakes, to disagree, and to challenge. To say "I don't know" at times, and to instruct others at other times.
Think about the teams you are a part of. Are they firing on all cylinders in this way? If not, what do you need to do about it? The success of your work depends on your answer.
4.12.2018
Recommended Reads, 29th in a Quarterly Series
Stuff I read recently that I would recommend:
Originals: How Non-Conformists Move the World (Grant). Love how Grant probes how innovation happens.
The World Until Yesterday: What Can We Learn from
Traditional Societies? (Diamond). So interesting to look back in order to project forward when it comes to how we as humans organize around issues of resources, conflict, and governance.
First Women: The Grace and Power of America's Modern
First Ladies (Brower). Our first ladies were truly gems, icons, and forces in our nation's history.
Rising Star: The Making of Barack Obama (Garrow). A sprawling, sometimes flattering and sometimes unsparing account of the making of our 44th president.
Coach Wooden and Me: Our 50-Year Friendship On and Off
the Court (Abdul-Jabbar). Love this angle on Coach Wooden and on Kareem's relationship with him over the years.
168 Hours: You Have More Time Than You Think (Vanderkam). Big takeaway: it's not cutting down hours, it's making sure you use them in ways that give you life.
4.10.2018
Too Short for a Blog Post, Too Long for a Tweet 121
Here's an excerpt from an article I recently read in CityLab, "How Transit-Oriented Development Can Prevent Displacement":
At a moment when transit-oriented development is becoming a more widely acknowledged necessity for sustainable population growth, and simultaneously viewed as a harbinger of gentrification and displacement, the Fruitvale village shows a middle way. By creating a dynamic new public space anchored by vital community services, the existing population has been able to stay in place and prosper. What’s more, these priorities don’t have to come at the expense of other developments that can house newcomers; although it seems important that the needs of the existing community are prioritized in such a central location, right next to the BART station, the area’s economic lifeline.
At a moment when transit-oriented development is becoming a more widely acknowledged necessity for sustainable population growth, and simultaneously viewed as a harbinger of gentrification and displacement, the Fruitvale village shows a middle way. By creating a dynamic new public space anchored by vital community services, the existing population has been able to stay in place and prosper. What’s more, these priorities don’t have to come at the expense of other developments that can house newcomers; although it seems important that the needs of the existing community are prioritized in such a central location, right next to the BART station, the area’s economic lifeline.
4.09.2018
Quotable Quotes from a Danish Physicist
Thanks to the rabbit hole that is the Internet, one interesting quote that I heard in a business presentation turned into a lovely diversion into the many wise sayings of one Niels Bohr, Danish physicist, Nobel Prize winner, and apparently quite the philosopher. Peep these quotable quotes, all of which had me nodding vigorously:
"An expert is a
person who has found out by his own painful experience all the mistakes that
one can make in a very narrow field."
"We are all agreed
that your theory is crazy. The question that divides us is whether it is crazy
enough to have a chance of being correct."
"The opposite of a correct statement is a false statement. But the
opposite of a profound truth may well be another profound truth."
4.05.2018
Early Trials
Without getting into too many details, I can say with
certainty that a foundational aspect of my personal journey of coming to faith
was clashing with my parents throughout that process. For me to call myself a Christian was fine by
my parents so long as what that meant was being a well-behaved, church-going
person. But once it affected where I
wanted to live and what I wanted to do in my career and who I wanted to do life
with, that was too radical a life shift for them to be comfortable with or stay
silent about. So sparks flew.
I have a good relationship with my parents now, despite our
disagreements and differences of opinion, so the real heat in those arguments
feels and was very long ago. But it
continues to influence my understanding of faith, because it was the crucible
in which that faith was formed. So to
me, what other people think of my decisions, even people who are very close to
me and whose opinions I respect and value greatly, does not as easily keep me
from what I think is the right thing to do.
This can be taken to an extreme, of course. Wise counsel is an important part of making
good decisions and having good character. But so is taking a stand for what you believe to be true even if no one
else is with you, even if people you like a lot are actively against you. And so as painful and soul-searing as those
early faith trials were for me, I am thankful to God for them.
4.03.2018
Too Short for a Blog Post, Too Long for a Tweet 120

Here are three excerpts from a book I recently read,
"It Worked for Me: In Life and Leadership," by Colin Powell:
"It Worked for Me: In Life and Leadership," by Colin Powell:
In the Army we had an expression, OBE—overtaken by events. In bureaucratic terms being OBE is a felonious offense. You blew it. If you took too much time to study the issue, to staff it, or to think about it, you became OBE. The issue has moved on or an autopilot decision has been made. No one cares what you think anymore—the train has left the station.
I still have to have a hot dog on my walk, but all the bodyguards and police cars are gone, as is the Waldorf suite. Shortly after leaving State, I went up to a hot dog stand on Fifth Avenue and ordered my standard fare. As the attendant was finishing up my hot dog, a look of recognition came across his face, but he struggled to pull up my name. “I know you,” he said. “I see you on television.” Then, as he handed me the hot dog, it hit him. “Ah, yes, of course, you’re General Powell.” I handed him the money, but he refused to take it. “No, General, no, you don’t owe me anything. I’ve been paid. America has paid me. I will never forget where I came from, but now I am here, I am an American. I’ve been given a new life, and so have my children. Thank you, please enjoy the hot dog.”
I thanked him and continued up the avenue, feeling a warm glow as the recognition came over me once again. What a country . . . still the same country that gave my immigrant parents that open door and welcome ninety years ago. We must never forget that has been our past; it is certainly our present and future.
Nearly sixty years later, I am considered one of CCNY’s greatest sons. I have received almost every award the school can hand out; an institute at CCNY has been named after me, the Colin L. Powell Center for Leadership and Service; and I have been titled a Founder and Distinguished Visiting Professor. Most of my professors have to be spinning in their graves over all that.
My city believed that kids like me deserved a shot at the top. The people of New York City were willing to be taxed to educate the “whole people”—poor kids like me with immigrant parents, Jews who couldn’t get into other schools because they were Jews, young adults with jobs who could only go to night school (it might take them seven years to finish), kids who lived at home and came in every morning by subway or bus. Education like the one I got at CCNY was how the tired, poor, huddled masses yearning to breathe free were integrated into America’s social and economic life. Education was—and still is—the Golden Door.
Though I only walked away with a diploma by the skin of my teeth, I did come out of college with a wonderful liberal arts education. I found in the years to come that I was able to perform well alongside my West Point, Citadel, VMI, and A&M buddies . . . as well as my buddies from other colleges and universities all over the country. We were all a band of brothers.
4.02.2018
Lazy Linking, 202nd in an Occasional Series
Stuff I liked lately on the Internets:202.1 Awesome Twitter thread on just how absurd Bay Area housing market is bit.ly/2IcWUmF @sallykuchar
202.2 This is a great use of advanced baseball stats: catchers know an ump's strike zone so they get better calls when they're hitting bit.ly/2GE2m52 @theringer
202.3 Japan's safety net is so frayed that elderly women are shoplifting in order to go to jail and find community bloom.bg/2FRFc7t @bw
202.4 This is just how much personal data Facebook & Google have on you bit.ly/2pMg2k4 @guardianus
202.5 To create "place" in a city, bring in the grass (no, not "that" grass) bit.ly/2GTpQ3K @thisiscolossal
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Too Short for a Blog Post, Too Long for a Tweet 522
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