Too Short for a Blog Post, Too Long for a Tweet 499
Here are a few excerpts from a book I recently read, "The Count of Monte Cristo," by Alexandre Dumas.
Danglars looked at the two men, one after the other, the one brutalized by liquor, the other overwhelmed with love. "I shall get nothing from these fools," he muttered; "and I am very much afraid of being here between a drunkard and a coward. Here's an envious fellow making himself boozy on wine when he ought to be nursing his wrath, and here is a fool who sees the woman he loves stolen from under his nose and takes on like a big baby. Yet this Catalan has eyes that glisten like those of the vengeful Spaniards, Sicilians, and Calabrians, and the other has fists big enough to crush an ox at one blow. Unquestionably, Edmond's star is in the ascendant, and he will marry the splendid girl—he will be captain, too, and laugh at us all, unless"—a sinister smile passed over Danglars' lips—"unless I take a hand in the affair," he added.
Danglars alone was content and joyous -- he had got rid of an enemy and made his own situation on the Pharaon secure. Danglars was one of those men born with a pen behind the ear, and an inkstand in place of a heart. Everything with him was multiplication or subtraction. The life of a man was to him of far less value than a numeral, especially when, by taking it away, he could increase the sum total of his own desires. He went to bed at his usual hour, and slept in peace.
"It is sometimes essential to government to cause a man's disappearance without leaving any traces, so that no written forms or documents may defeat their wishes."
"Only seventeen months," replied Dantes. "Oh, you do not know what is seventeen months in prison! -- seventeen ages rather, especially to a man who, like me, had arrived at the summit of his ambition -- to a man, who, like me, was on the point of marrying a woman he adored, who saw an honorable career opened before him, and who loses all in an instant -- who sees his prospects destroyed, and is ignorant of the fate of his affianced wife, and whether his aged father be still living! Seventeen months captivity to a sailor accustomed to the boundless ocean, is a worse punishment than human crime ever merited. Have pity on me, then, and ask for me, not intelligence, but a trial; not pardon, but a verdict -- a trial, sir, I ask only for a trial; that, surely, cannot be denied to one who is accused!"
Dantes, whole attention was riveted on a man who could thus forget his own misfortunes while occupying himself with the destinies of others.
While affecting to be deeply engaged in examining the ladder, the mind of Dantès was, in fact, busily occupied by the idea that a person so intelligent, ingenious, and clear-sighted as the abbé might probably be able to solve the dark mystery of his own misfortunes, where he himself could see nothing.
"What are you thinking of?" asked the abbé smilingly, imputing the deep abstraction in which his visitor was plunged to the excess of his awe and wonder.
"I was reflecting, in the first place," replied Dantès, "upon the enormous degree of intelligence and ability you must have employed to reach the high perfection to which you have attained. What would you not have accomplished if you had been free?"
"Possibly nothing at all; the overflow of my brain would probably, in a state of freedom, have evaporated in a thousand follies; misfortune is needed to bring to light the treasures of the human intellect. Compression is needed to explode gunpowder. Captivity has brought my mental faculties to a focus; and you are well aware that from the collision of clouds electricity is produced—from electricity, lightning, from lightning, illumination."
"What are you thinking of?" asked the abbé smilingly, imputing the deep abstraction in which his visitor was plunged to the excess of his awe and wonder.
"I was reflecting, in the first place," replied Dantès, "upon the enormous degree of intelligence and ability you must have employed to reach the high perfection to which you have attained. What would you not have accomplished if you had been free?"
"Possibly nothing at all; the overflow of my brain would probably, in a state of freedom, have evaporated in a thousand follies; misfortune is needed to bring to light the treasures of the human intellect. Compression is needed to explode gunpowder. Captivity has brought my mental faculties to a focus; and you are well aware that from the collision of clouds electricity is produced—from electricity, lightning, from lightning, illumination."
"This treasure belongs to you, my dear friend," replied Dantès, "and to you only. I have no right to it. I am no relation of yours."
"You are my son, Dantès," exclaimed the old man. "You are the child of my captivity. My profession condemns me to celibacy. God has sent you to me to console, at one and the same time, the man who could not be a father, and the prisoner who could not get free."
And Faria extended the arm of which alone the use remained to him to the young man, who threw himself upon his neck and wept.
"You are my son, Dantès," exclaimed the old man. "You are the child of my captivity. My profession condemns me to celibacy. God has sent you to me to console, at one and the same time, the man who could not be a father, and the prisoner who could not get free."
And Faria extended the arm of which alone the use remained to him to the young man, who threw himself upon his neck and wept.
Thus Dantes, who but three months before had no desire but liberty, had now not liberty enough and panted for wealth. The cause was not in Dantes but in Providence who, whilst limiting the power of man, has filled him with boundless desires.
"You know it is not my fault," said Morrel.
Maximilian smiled. "I know, father, you are the most honorable man I have ever known."
"Good, my son. And now there is no more to be said; go and rejoin your mother and sister."
"My father," said the young man, bending his knee, "bless me!" Morrel took the head of his son between his two hands, drew him forward, and kissing his forehead several times said:
"Oh, yes, yes, I bless you in my own name, and in the name of three generations of irreproachable men, who say through me, 'The edifice which misfortune has destroyed, Providence may build up again.' On seeing me die such a death, the most inexorable will have pity on you. To you, perhaps, they will accord the time they have refused to me. Then do your best to keep our name free from dishonor. Go to work, labor, young man, struggle ardently and courageously; live, yourself, your mother and sister, with the most rigid economy, so that from day to day the property of those whom I leave in your hands may augment and fructify. Reflect how glorious a day it will be, how grand, how solemn, that day of complete restoration, on which you will say in this very office, 'My father died because he could not do what I have this day done; but he died calmly and peaceably, because in dying he knew what I should do.'"
"My father, my father!" cried the young man, "why should you not live?"
"If I live, all would be changed; if I live, interest would be converted into doubt, pity into hostility; if I live I am only a man who has broken his word, failed in his engagements—in fact, only a bankrupt. If, on the contrary, I die, remember, Maximilian, my corpse is that of an honest but unfortunate man. Living, my best friends would avoid my house; dead, all Marseilles will follow me in tears to my last home. Living, you would feel shame at my name; dead, you may raise your head and say, 'I am the son of him you killed, because, for the first time, he has been compelled to break his word.'"
The young man uttered a groan, but appeared resigned.
"And now," said Morrel, "leave me alone, and endeavor to keep your mother and sister away."
Maximilian smiled. "I know, father, you are the most honorable man I have ever known."
"Good, my son. And now there is no more to be said; go and rejoin your mother and sister."
"My father," said the young man, bending his knee, "bless me!" Morrel took the head of his son between his two hands, drew him forward, and kissing his forehead several times said:
"Oh, yes, yes, I bless you in my own name, and in the name of three generations of irreproachable men, who say through me, 'The edifice which misfortune has destroyed, Providence may build up again.' On seeing me die such a death, the most inexorable will have pity on you. To you, perhaps, they will accord the time they have refused to me. Then do your best to keep our name free from dishonor. Go to work, labor, young man, struggle ardently and courageously; live, yourself, your mother and sister, with the most rigid economy, so that from day to day the property of those whom I leave in your hands may augment and fructify. Reflect how glorious a day it will be, how grand, how solemn, that day of complete restoration, on which you will say in this very office, 'My father died because he could not do what I have this day done; but he died calmly and peaceably, because in dying he knew what I should do.'"
"My father, my father!" cried the young man, "why should you not live?"
"If I live, all would be changed; if I live, interest would be converted into doubt, pity into hostility; if I live I am only a man who has broken his word, failed in his engagements—in fact, only a bankrupt. If, on the contrary, I die, remember, Maximilian, my corpse is that of an honest but unfortunate man. Living, my best friends would avoid my house; dead, all Marseilles will follow me in tears to my last home. Living, you would feel shame at my name; dead, you may raise your head and say, 'I am the son of him you killed, because, for the first time, he has been compelled to break his word.'"
The young man uttered a groan, but appeared resigned.
"And now," said Morrel, "leave me alone, and endeavor to keep your mother and sister away."
"And now," said the unknown, "farewell kindness, humanity, and gratitude! Farewell to all the feelings that expand the heart! I have been heaven's substitute to recompense the good -- now the god of vengeance yields to me his power to punish the wicked!" At these words he gave a signal, and, as if only awaiting this signal, the yacht instantly put out to sea.
"Well, sir," resumed Danglars, after a brief silence, "I will endeavor to make myself understood, by requesting you to inform me for what sum you propose to draw upon me?"
"Why, truly," replied Monte Cristo, determined not to lose an inch of the ground he had gained, "my reason for desiring an 'unlimited' credit was precisely because I did not know how much money I might need."
The banker thought the time had come for him to take the upper hand. So throwing himself back in his armchair, he said, with an arrogant and purse-proud air:
"Let me beg of you not to hesitate in naming your wishes; you will then be convinced that the resources of the house of Danglars, however limited, are still equal to meeting the largest demands; and were you even to require a million——"
"I beg your pardon," interposed Monte Cristo.
"I said a million," replied Danglars, with the confidence of ignorance.
"But could I do with a million?" retorted the count. "My dear sir, if a trifle like that could suffice me, I should never have given myself the trouble of opening an account. A million? Excuse my smiling when you speak of a sum I am in the habit of carrying in my pocket-book or dressing-case."
And with these words Monte Cristo took from his pocket a small case containing his visiting-cards, and drew forth two orders on the treasury for 500,000 francs each, payable at sight to the bearer. A man like Danglars was wholly inaccessible to any gentler method of correction. The effect of the present revelation was stunning; he trembled and was on the verge of apoplexy. The pupils of his eyes, as he gazed at Monte Cristo dilated horribly.
"Why, truly," replied Monte Cristo, determined not to lose an inch of the ground he had gained, "my reason for desiring an 'unlimited' credit was precisely because I did not know how much money I might need."
The banker thought the time had come for him to take the upper hand. So throwing himself back in his armchair, he said, with an arrogant and purse-proud air:
"Let me beg of you not to hesitate in naming your wishes; you will then be convinced that the resources of the house of Danglars, however limited, are still equal to meeting the largest demands; and were you even to require a million——"
"I beg your pardon," interposed Monte Cristo.
"I said a million," replied Danglars, with the confidence of ignorance.
"But could I do with a million?" retorted the count. "My dear sir, if a trifle like that could suffice me, I should never have given myself the trouble of opening an account. A million? Excuse my smiling when you speak of a sum I am in the habit of carrying in my pocket-book or dressing-case."
And with these words Monte Cristo took from his pocket a small case containing his visiting-cards, and drew forth two orders on the treasury for 500,000 francs each, payable at sight to the bearer. A man like Danglars was wholly inaccessible to any gentler method of correction. The effect of the present revelation was stunning; he trembled and was on the verge of apoplexy. The pupils of his eyes, as he gazed at Monte Cristo dilated horribly.
"Maximilian," said the count, "the friends that we have lost do not repose in the bosom of the earth, but are buried deep in our hearts, and it has been thus ordained that we may always be accompanied by them. I have two friends, who in this way never depart from me; the one who gave me being, and the other who conferred knowledge and intelligence on me. Their spirits live in me. I consult them when doubtful, and if I ever do any good, it is due to their beneficent counsels."
“There is neither happiness nor misery in the world; there is only the comparison of one state with another, nothing more. He who has felt the deepest grief is best able to experience supreme happiness. We must have felt what it is to die, Morrel, that we may appreciate the enjoyments of life.
" Live, then, and be happy, beloved children of my heart, and never forget, that until the day God will deign to reveal the future to man, all human wisdom is contained in these two words, 'Wait and Hope.”
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