Too Short for a Blog Post, Too Long for a Tweet 132
The secularization of Europe is yet another symptom. Europeans have broadly come to believe that humans are a collection of activated chemicals that, after a period of time, deactivate. If that’s the case, saying that the purpose of life is to pass the time as pleasantly as possible is a reasonable position. Indeed, taking any other position is ultimately irrational.
The alternative to the Europe Syndrome is to say that your life can have transcendent meaning if it is spent doing important things—raising a family, supporting yourself, being a good friend and a good neighbor, learning what you can do well and then doing it as well as you possibly can. Providing the best possible framework for doing those things is what the American project is all about. When I say that the American project is in danger, that’s the nature of the loss I have in mind: the loss of the framework through which people can best pursue happiness.
The reasons we face the prospect of losing that heritage are many, but none are more important than the twin realities that I have tried to describe in the preceding chapters. On one side of the spectrum, a significant and growing portion of the American population is losing the virtues required to be functioning members of a free society. On the other side of the spectrum, the people who run the country are doing just fine. Their framework for pursuing happiness is relatively unaffected by the forces that are enfeebling family, community, vocation, and faith elsewhere in the society. In fact, they have become so isolated that they are often oblivious to the nature of the problems that exist elsewhere.
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